Saturday 3 September 2011

Big Society Overview & Opinions

Big Society, Anarchist Style:
Anna is the model citizen. The 31-year-old self-described professional volunteer spends Mondays running a free bike workshop, Wednesdays counselling others in the community, and in her spare time is helping to build a community garden in Camberwell, South London.
For her it's about taking responsibility for where she lives. "If I didn't believe that what I spent most of my time doing made people's lives more pleasant, I'd be pretty lost. I'm hoping that I make life easier for others."
Among her projects: Free computing workshops, a shop set up to help young mothers who cannot afford their kids' back-to-school clothes, free skill-share workshops.
People like Anna are helping to make David Cameron's Big Society "vision" a reality. From free judo lessons to building adventure playgrounds or residents uniting to protect their libraries from the threat of closure, across London communities are uniting to help one another.
Just one thing… all these programmes are run by anarchist groups.

In a speech in February 2011 about the Big Society, David Cameron described the Big Society in a nutshell: "What this is all about is giving people more power and control to improve their lives and their communities."

But when he set out his vision he probably didn't have anarchists in mind. Dr Jo Haynes, a sociologist from Bristol University says the comparison is telling. "It's interesting that theoretically, a smaller state - or no state - chimes with anarchist principles as well, but the power taken by the people through anarchist community activity and political mobilisation would be at odds with the kind of 'soft power' envisaged within David Cameron's Big Society idea".

Jesse Norman disagrees. The Conservative MP, who has written a book on the Big Society, says while anarchists would be "absolutely appalled" to be considered at the vanguard of an idea which originated from the Conservative party, the two are are not so dissimilar.

"If you reach past the labels, it may be that as a matter of labels, anarchists are deeply uncomfortable with being concerned with any government programme... if you get away from the labels, an awful lot of what the Big Society is about is about restoring meaning and energy to people's lives. I think this is built into the idea that David Cameron’s talking about."

Dr David Chapman, a research analyst at the consultancy Monitor Group currently researching social entrepreneurs, believes Conservative advocates of the Big Society should look to anarchist groups.
"They have a pretty essential role to play within the Big Society agenda. Certainly within the middle-class Tory consciousness the word anarchist conjures up people in masks rioting. But that’s not what these people are doing, they are building communities. The point of social entrepreneurs, they are innovators, they don't do things in a normal way."
"To my mind an anarchist group in Dalston creating a community garden is exactly the same as some middle class parents in Oxfordshire trying to provide a free school. It's the community coming together.
"The only thing that differentiates an anarchist group from the kind of traditional Big Society perspective is the cultural perspective of who is an acceptable person."
But Dr Chapman says for the Big Society to work, everyone has to feel empowered.
"The Big Society is a very, very powerful idea but it does raise lots of questions about who, in a broad cultural sense, society deems as a valid individual."
And what do the anarchists think? Andy Meinke, Secretary of London-wide anarchist collective ALARM is scathing about the Big Society but recognises the comparison: "Obviously we regard Cameron's Big Society as an attempt to do social services on the cheap.
The reality of the big society is creating a society that's not run for profit but for human need.
"That’s what we do in a very small way, we help people self-organise to help themselves in a way that the state won't do."
The prime minister has recognised the idea of the Big Society is not new. Many of these groups have been running for years. And they don’t want to talk to journalists. Volunteer-run anarchist bookshop 56a, who also help organise workshops and support fellow "community collectives” write: "we don't care about exposure, publicity or putting our side of the story etc… not interested",
Some are slightly more forthcoming: A community scheme for the unemployed in deal with the government all the time: "We are looking at people being moved from DSA [Disability Support Allowance] to JSA [Job Seekers' Allowance]", says trade union activist Marie "we want to help people".
As for Anna, she runs most of the skills workshops from the communal squat she lives in - an activity the government is currently consulting on making illegal.
"We're organising over 30 workshops and it's all free skill share. Welding, plumbing, electricity.
"The reason I came to London was to volunteer. There’s a severe lack of support for a lot of different people here –London has a really apparent rich-poor gap, and the people who are living below the poverty line are suffering. The Free Shop meant we could give kids' clothes to people who did not have enough."
So, what's the Big Society to her? "It sounds like a really right-wing concept."
Some names and places have been changed to protect identities
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Ministers To Open Talks With Opponents Of Planning Reforms

My Overview -

So is this the future that when we are in a position of a global downturn then we start to look evermore towards taking green belt land and allowing developers to build more homes, on the basis that we have to keep up the numbers to be in line with government guidelines and utilizing the fact that they have to keep the electorate happy.

Ministers To Open Talks With Opponents Of Planning Reforms:

PRESS ASSOCIATION -- Ministers are ready to hold talks with opponents of their planning reforms, it emerged today.

Planning minister Greg Clark told The Times that he was prepared to sit down and discuss the demands of the National Trust and other groups.

The draft National Planning Policy Framework was published in July, with a presumption in favour of sustainable growth, but critics have raised concerns that it will lead to a return to damaging development.

Mr Clark told the newspaper that he was ready to discuss opponents' views with them but warned there would be no backing down on the overall thrust of the proposals to simplify English planning laws in an attempt to trigger growth.

Any change would be to the "wording" of the document to express more clearly protections for the countryside.


Mr Clark said that opponents had got the "wrong end of the stick".

He said sustainability of developments meant that the impact on the community and the environment would be taken into account.


If anything in the consultation paper had failed to stress the importance of protecting the environment, he would think again.


However failure to see the reforms through would be devastating for future generations.

"The consequences would be to continue the position we are in where we are not building enough homes for the people needing them for the first time. We are contributing to homelessness, to overcrowding, to poverty."

The National Trust welcomed the move, the newspaper said.

Peter Nixon, its director of conservation, told it that the National Trust was not anti-development but had "acute concerns" about the plans, which they believe prevent a balanced approach to planning.


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Century of strong faith

Century of strong faith:

The Huat Tian Keong temple in Bercham is a unique place of worship with 88 types of Taoist, Buddhist and Hindu deities in its cave.

Among them are statues of the ‘Laughing Buddha’, Lord Ganesha, Thailand’s monk Lombok Khoon, a Siamese God ‘Lusi’ (King of Bomoh) and the temple’s main deity Huat Tian Keong (Datuk Hitam).

Bercham

The Huat Tian Keong cave temple in Bercham is 100-years old.

There are also the figurines of the 12 animals of the Chinese zodiac.

Temple treasurer Sunny Mangal Singh said the temple had been in existence for over 100 years.

He said he had sourced the statues from all over the world to be placed at the temple located on a 3.2ha site.

A 60-feet tall dragon statue is neatly placed on the outside of the cave making it look like it is descending from the top of the cave.

cave temple

Sunny posing with the statue of the Siamese God 'Lusi' at the temple grounds.

To fulfill a vow for his business to flourish, Mangal Singh also constructed a feng shui mountain in 2004.

He added that in 2008, the state government had declared the area as a temple reserve land.

“People of all races from all over the country and even tourists have been visiting this cave temple. The temple committee had also set up a restaurant for the devotees to get refreshments. We rely on donations and the profits from the restaurant is used to pay for utility bills,” he said. – By MANJIT KAUR, Photos by LEW YONG KAN

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